| 2011 | Lela Alexidze, Lutz Bergemann: Ioane Petrizi, Kommentar zur Elementatio theologica des Proklos. B.R. Grüner, 2011 |
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| 2010 | Lela Alexidze: Ancient Philosophy in the Scholia on Corpus Dionysiacum. In: Studies in Humanities, 2010, 11-29 |
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| 2009 | Lela Alexidze: Antiquity in Fourteenth-Fifteenth Centuries Byzantine Humanism: Some Parallels with Petritsi's Philosophy. In: Byzantine Studies in Georgia , 2009, 19-30 |
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| 2009 | Lela Alexidze: Imago et similitudo Dei (Platon Philon von Alexandrien Kirchenväter Ioane Petrizi). In: PHASIS, Greek and Roman Studies, 2009, 48-72 |
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| 2009 | Lela Alexidze, Lutz Bergemann: Ioane Petrizi. Kommentar zur Elementatio theologica des Proklos. Grüner Publishing Company, 2009 |
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| 2009 | Lela Alexidze: The Georgian Version of the Scholia on Corpus Dionysiacum: Commentaries known under the name of 'Maximus'. In: Maximus the Confessor and Georgia, 2009, 113-131 |
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| 2008 | Lela Alexidze: Did Petrisi 'Baptize' Proclus?. In: Hellenism: Alien or Germane Wisdom?, 2008, 7-7 |
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| 2008 | Lela Alexidze: Ioane Petritsi und die Antike Philosophie. Tbilisi State University, 2008 |
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| 2008 | Lela Alexidze: Neoplatonic Philosophy: Plotinus and Iamblichus. Tbilisi State University, 2008 |
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| 2008 | Lela Alexidze: Plotinus and Ioane Petritsi: Who are we?. In: Philosophy - Dialectic - Logic, 2008, 85-95 |
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| 2008 | Lela Alexidze: Plotinus, III 8: 'On the Nature, Contemplation and the One'. In: European Studies. Vita Contemplativa, Vita Activa, 2008, 7-25 |
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| 2007 | Lela Alexidze: Ioane Petritsi in the Context of Eleventh-Twelfth Century Byzantine Philosophy. In: Byzantine Studies in Georgia, 2007, 237-252 |
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| 2007 | Lela Alexidze: Name Giving in Neoplatonic Tradition: Petritsi, Proclus, Pseudo-Dionysian Corpus. In: Philisophy and Modern Era, 2007, 160-176 |
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| 2007 | Lela Alexidze: Plotinus in Ioane Petritsi's Commentary. In: Gelati - 900, 2007, 3-4 |
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| 2007 | Lela Alexidze: Plotinus: Will and Freedom. In: Matsne, Philosophy, 2007, 89-101 |
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| 2007 | Lela Alexidze: The Chaldean Oracles in the Commentary of Ioane Petritsi. In: Philosophy - Theology - Culture, 2007, 52-65 |
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| 2007 | Lela Alexidze: The Will in Neoplatonism: Proclus and Ioane Petritski. In: Mravaltavi. Philological and Historical Researches, 2007, 134-153 |
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| 2006 | Lela Alexidze: Concilium Vaticanum II: Constitutiones, Decreta, Declarationes. 2006 |
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| 2006 | Lela Alexidze: Internationale Kooperation in der mittelalterlichen und antiken Philosophie. In: Georgien - Postsowjetische Umbrüche und Hoffnungen auf Europa, 2006, 44-46 |
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| 2005 | Lela Alexidze: Paul Ricoeur in the Memory. In: The Essence of Man in the Transient Environment, 2005, 75-93 |
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| 2005 | Lela Alexidze: The Will in the Commentary of Ioane Petritsi. In: Religia, 2005, 38-45 |
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| 2004 | Lela Alexidze: Athenagoras of Athens: The Resurrection of the Dead. In: Emmaeus, 2004, 22-76 |
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| 2004 | Lela Alexidze: Michael Psellos. De omnifaria doctrina (About the Mind). In: Religia, 2004, 31-36 |
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| 2003 | Lela Alexidze: Die Namenstheorie im sogenannten Nachwort des Ioane Petrizi zur Elementatio des Proklos. In: Kaukasische Sprachprobleme, 2003, 19-34 |
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| 2002 | Lela Alexidze: Dionysios Areopagita in den mittelalterlichen Kommentaren zur Elementatio theologica des Proklos. Selbst-Singularität-Subjektivität. Vom Neuplatonismus zum Deutschen Idealismus. 2002. 111-130 |
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| 2002 | Lela Alexidze: Zum Verhältnis zwischen Neuplatonischem und Christlichem im Prokloskommentar des Ioane Petrizi. In: Metaphysik und Religion: Zur Signatur des spätantiken Denkens, 2002, 429-452 |
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| 2001 | Lela Alexidze: Commentaire byzantins et commentaires georgienne sur les 'Elements de theologie' de Produs.. 'Elements de theologie'. Communic. libres, 2001. |
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| 2001 | Lela Alexidze: Der göttliche Wille (die Paradigmen)- Kommentare zum Corpus Dionysiaeum Aeropagiticum (georgisch) . In: Mravaltavi, 2001, 342-350 |
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| 2001 | Lela Alexidze: The Divine Will (the 'Paradigms') in the Commentaries on the Corpus Dionysiacum Areopagiticum. In: Mravaltavi (Philological/Historical Researches), 2001, 342-350 |
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| 1999 | Lela Alexidze: Auferstehung des Fleisches. Docta ignorantia und Erkenntnisstufen - Kommentare zum Corpus Dionysiaeum Areopagiticum (georgisch). In: Mravaltavi, 1999, 265-273 |
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| 1999 | Lela Alexidze: The Resurrection of Body, Docta ignorantia, and the Degrees of Knowledge in the Commentaries on the Corpus Dionysiacum Areopagiticum. In: Mravaltavi (Philological-Historical researches), 1999, 265-273 |
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| 1998 | Lela Alexidze: Commentary of Berthold of Moosburg on the 'Elements of Theology' of Proclus Diadochus (Overview). In: Matsne, Series of Philosophy, 1998, 62-72 |
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| 1997 | Lela Alexidze: 'Bild Gottes' in den Kommentaren des Ioane Petrizi zur Elementatio theologica des Proklos. In: Stimme der Orthodoxie , 1997, |
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| 1997 | Lela Alexidze: Griechische Philosophie in den Kommentaren des Ioane Petrizi zur Elementatio theologica des Proklos. In: Oriens Christianus, 1997, 502-522 |
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| 1995 | Lela Alexidze: Ioane Petrizi: Kommentare zur Elemetatio theologica des Proklos. In: Orthodoxes Forum, 1995, 141-171 |
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| 1995 | Lela Alexidze: The Image of God (Plato-Philo-The Church Fathers-Ioane Petritsi). In: Religia, 1995, |
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| 1994 | Lela Alexidze: Das Kapitel 129 der 'Elemente der Theologie' des Proklos Diadochos bei Ioane Petrizi. In: Georgica, 1994, 47-53 |
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| 1991 | Lela Alexidze: Die antike Philosophie in den sogenannten Maximos-Scholien zum Corpus von Dionysios Areopagita. In: Preprint, 1991, |
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| 1991 | Lela Alexidze: Dionysius the Areopagite in the Refutatio of Nicholas of Methone. In: Wizantinovedcheskjie etudi, 1991, 75-81 |
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| 1991 | Lela Alexidze: Kath' homoiosin theou: Maximus the Confessor. In: Weltanschauung, Glaube, Menschenwürde, 1991, 149-156 |
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| 1991 | Lela Alexidze: The Ancient Greek Philosophy in the Commentaries of Maximos Confessor on the Dionysian Works. In: Summaries of the Lectures of the 18th Congress of Byzantine Studies, 1991, 44-45 |
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| 1991 | Lela Alexidze: The Pre-Socratic Philosophers. In: Lari, 1991, 117-130 |
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| 1990 | Lela Alexidze: Nicholas of Methone on the 122th Chapter of Proclus' Elements of Theology. In: Matsne, 1990, 19-29 |
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| 1990 | Lela Alexidze: Shota Rustaveli on Plato. In: Tsiskari, 1990, 106-112 |
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| 1988 | Lela Alexidze: Proclus and Ioane Petritsi: 'Everything is in Everything'. In: Matsne, 1988, 52-58 |
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| 1988 | Lela Alexidze: The Creator of the World and the Cosmic Paradigm According to the Neoplatonic Tradition. In: The works of young scholars of Tbilisi State University, 1988, 150-158 |
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| 1987 | Lela Alexidze: Orphism in the Modern Culture: R.M. Rilke and G. Marcel. In: The works of young scholars, Series of Philosophy and Psychology, 1987, 7-18 |
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| 1986 | Lela Alexidze: Orphic Fragments in the 1st part of the Proclus' Commentary on Plato's 'Timaeus'. In: Dialectics of Form and Content in the Literature, 1986, 6-6 |
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| 1986 | Lela Alexidze: Plato on Zeus and the Demiurge according to the First and Second Books of Proclus' Commentary on 'Timaeus'. In: The works of young scholars of Tbilisi State University, 1986, 40-46 |
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| 1984 | Lela Alexidze: Chronos in Orphism. In: The Problems of Time in Philosophy, 1984, 15-27 |
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| 1984 | Lela Alexidze: Proclus und Ioane Petritsi on the Degrees of Knowledge. In: Matsne, 1984, 42-47 |
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| 1983 | Lela Alexidze: Concerning the Sources of the 41st Chapter of the Commentary of Ioane Petritsi. In: Matsne, 1983, 93-96 |
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| 1983 | Lela Alexidze: Orpheus and Orphism in the Neoplatonic Philosophy. In: Summaries of the Third Congress of young researchers of USSR, 1983, 148-149 |
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